Judeomisia (also called Judeophobia and Anti-Semitism) is prejudice plus power; anyone with any religious beliefs can have/exhibit religion-based prejudice, but in North America (and throughout much of the western world), people who follow Christianity have the institutional power, therefore Judeomisia or anti-semitism is a systematized discrimination or antagonism directed against Jewish people due to their religion, or perceived religious, national, or ethnic identity associated with Judaism. Like Islamomisia, Judeomisia/anti-semitism describes mentalities and actions that demean an entire class of people.
Note: Criticism of Judaism should not be automatically conflated with bigotry against Jewish people. Judeomisia is not the rational, respectful interrogation and/or criticism of Judaism based on factual evidence, just as criticism of the tenets of Christianity, Islam, Buddhism, Hinduism, and other religions does not necessarily indicate bigotry or prejudice. Judeomisia is the irrational fear of, discrimination against, and antagonism toward Jewish people simply for being Jewish.
Anti-Judeomisia is strategies, theories, actions, and practices that challenge and counter Judeomisia/anti-semitism, inequalities, prejudices, and discrimination against Judaism and/or Jewish people.
Judeomisic Microaggressions are commonplace verbal or behavioral indignities, whether intentional or unintentional, which communicate hostile, derogatory, or negative slights and insults in relation to religion, religious practices, and/or Jewish identity. They are structurally based and invoke oppressive systems of a religious (Christian) hierarchy. Judeomisic or anti-semitic Microinvalidations, Microinsults, Microassaults are specific types of microaggressions.
Note: The prefix “micro” is used because these are invocations of religious hierarchy at the individual level (person to person), where as the "macro" level refers to aggressions committed by structures as a whole (e.g. an organizational policy). "Micro" in no way minimalizes or otherwise evaluates the impact or seriousness of the aggressions.
Further Reading:
Religious Oppression is the "systematic subordination of those who are [not Christian] by the dominant Christian milieu in the United States. This subordination is a product of power and the unequal power relationships among religious groups within American society; it is supported by the actions of individuals, cultural norms and values, institutional structures, and societal practices." (Khyati Joshi)
Practicing Self-Care
In a culture that assigns value to people based on their productivity, it is a radical act to choose to rest.
— Rabbi Danya Ruttenberg (@TheRaDR) March 1, 2019
Your value is not in what you do or make.
Shabbat Shalom, y’all.
❤️
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Religious/Christian Privilege
In the United States and many other Western nations, Christianity and its various denominations and religious practices hold institutional and cultural power. Christian privilege is the unearned benefits that Christians in the US receive that members of other faiths (or non-religious people) do not. Some examples are below:
Religious/Christian Fragility
Religious or Christian fragility is a state in which even a minimum amount of religious stress becomes intolerable, triggering a range of defensive moves. These moves include the outward display of emotions such as anger, fear, and guilt, and behaviors such as tears, argumentation, silence, and leaving the stress-inducing situation. These behaviors, in turn, function to reinstate Christian or dominant religious equilibrium. (adapted from "White Fragility")
Christianity's religious dominance in the U.S. allows most American Christians to live in social environments that insulate them from challenging encounters with beliefs or people who differ from themselves. Within this dominant social environment, Christians come to expect social comfort and a sense of belonging and superiority. When this comfort is disrupted, Christians are often at a loss because they have not had to build skills for constructive engagement with difference. They may become defensive, positioning themselves as victims of anti-Judeomisic work and co-opting the rhetoric of violence to describe their experiences of being challenged on religious privilege. (adapted from "Christian Fragility")
Being a Supportive Ally
A- always center the impacted
— Kayla Reed (@RE_invent_ED) June 13, 2016
L- listen & learn from those who live in the oppression
L- leverage your privilege
Y-yield the floor
Celebrating Jewish Folks
Challenging Judeomisia
The Crime of My Very Existence: Nazism and the Myth of Jewish Criminality by
Berkowitz investigates a dimension of anti-Semitism that was instrumental in the making of the Holocaust: the association of Jews with criminality. He traces the myths and realities about Jewish criminality from the 18th century to the Weimar Republic and on into the Nazi assault upon the Jews.
Whiteness of a Different Color: European Immigrants and the Alchemy of Race by 
To Kill a People: Genocide in the Twentieth Century by
The book includes four case studies--the Armenian, Nazi, Cambodian, and Rwandan genocides--and substantive introductory and concluding chapters that contribute to two key debates within genocide studies: how to define "genocide" and place it in relation to other mass atrocities, and how to detect and analyze the social, historical, and cultural forces that produce genocidal violence.
