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The years AD 1500-1700 were a time of dramatic change for the indigenous inhabitants of southeastern North America, yet Native histories during this era have been difficult to reconstruct due to a scarcity of written records before the eighteenth century. Using archaeology to enhance our knowledge of the period, tis book presents new research on the ways Native societies responded to early contact with Europeans. Featuring sites from Kentucky to Mississippi to Florida, these case studies investigate how indigenous groups were affected by the expeditions of explorers such as Hernando de Soto, Pánfilo de Narváez, and Juan Pardo.

Acclaimed historian Pekka Hämäläinen presents a sweeping counternarrative that shatters the most basic assumptions about American history. Shifting our perspective away from Jamestown, Plymouth Rock, the Revolution, and other well-trodden episodes on the conventional timeline, he depicts a sovereign world of Native nations whose members, far from helpless victims of colonial violence, dominated the continent for centuries after the first European arrivals.

Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire.

Who owns the past and the objects that physically connect us to history? And who has the right to decide this ownership, particularly when the objects are sacred or, in the case of skeletal remains, human? Is it the museums that care for the objects or the communities whose ancestors made them? These questions are at the heart of Plundered Skulls and Stolen Spirits, an unflinching insider account by a leading curator who has spent years learning how to balance these controversial considerations. Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country.

The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This long practice of ignoring Indigenous history is changing, however, as a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America. Ned Blackhawk interweaves five centuries of Native and non‑Native histories, from Spanish colonial exploration to the rise of Native American self-determination in the late twentieth century.

A clearly written narrative for anyone interested in Native American studies. Long before the first European explorers set foot on Florida soil, numerous Native American tribes hunted, honored their gods, built burial mounds, and coexisted with one another in pockets of settlements across the state. This book explores the importance of archaeology in preserving the past for future generations, how archaeologists do their work, and even how young people can gain hands-on experience on a real dig. The authors provide detailed descriptions of 185 sites on the Native American Heritage Trail that mark important historical events, as well as a calendar of important dates that highlights the history, culture, setbacks, and successes of Florida's Native Americans.

This is the first book-length study to use Spanish language sources in documenting the original Indian inhabitants of West Florida who, from the late 16th century to the 1740s, lived to the west and the north of the Apalachee. In this history of the region's Native Americans, Hann focuses on the small tribes of West Florida--Amacano, Chine, Chacato, Chisca and Pansacola--and their first contacts with Spanish explorers, colonists, and missionaries. He also gives significant perspective to the forebears of the Lower Creeks, with an emphasis on the late 17th century, when Spanish documents recorded the important events of the interior regions of the Southeast.

The Great Florida Seminole Trail is the first comprehensive illustrated guide to Florida's historic and cultural sites that directly relate to the Seminole Indians, covering Seminole history from when they first migrated into the state in the 1700s to the tragic Seminole wars to contemporary Seminole culture. The guide covers all parts of the state that can be visited today, including the old Negro Fort site in the Panhandle, the Alachua Savannah near Gainesville, the Dade Battlefield in Bushnell, the Smallwood Store in the Ten Thousand Islands, Indian Key in the Florida Keys, and the destroyed sugar plantations near St. Augustine.

Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. It examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communication, and public interpretation.

Navajo scholar Cheryl Redhorse Bennett reveals a lesser-known story of Navajo activism and the courageous organizers that confronted racial injustice and inspired generations. Illuminating largely untold stories of hate crimes committed against Native Americans in the Four Corners region of the United States, this work places these stories within a larger history, connecting historical violence in the United States to present-day hate crimes. Bennett contends that hate crimes committed against Native Americans have persisted as an extension of an "Indian hating" ideology that has existed since colonization, exposing how the justice system has failed Native American victims and families.